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About Wang Chuanshan’s “Metaphysics of Explanation” and its dissolution of the religious nature of Confucianism
Author: Zhang Wanlin
Source: Author Authorized Confucian Network Published
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Content summary:A full philosophical system with inspiration must be built with “substantial metaphysics” and “substantial metaphysics”, but Chuanshan’s life and form are most basic and separated from “substantial metaphysics”, so he only established the “substantial metaphysics” system. Such a philosophical system 彩票线网 will inevitably lead to the dissolution of Confucian religion, which is specifically expressed in two aspects: First, the unique body of Chuanshan’s “metaphysics of observation” system is “gas”. Thus, the reconstruction of the Confucian moral system of heaven and man’s destiny will inevitably lead to the use of knowledge to discuss morality, thereby eliminating the religious nature of Confucian heaven and man’s learning. Secondly, the practice of “knowing how many positions” will inevitably lead to the superiority of knowledge and ability to surpass the saints, and thus eliminate the saints’ moral and religious personality. Due to the dissolution of religion, Funchyama Philosophy is suspected of being a slander and has the ability to slip into the value of indecent. To prevent this suspicion and ability, we must add “certified metaphysics” to make it a full philosophical system. In this way, we can tell the true achievements and enlightenment.
Keywords: Wang Chuanshan Metaphysics of Explanation Metaphysics of Explanation Religiousness
1. Chuanshan’s life and form and its separation from the “metaphysics of Explanation”
Metaphysics, there are two paths to approach it. One is the interpretation and the other is the physical evidence. This area has a clear physical manifestation in “Laozi”: “For learning, the increasing number of Tao is the storm.” (Chapter 48 of “Laozi”) “For learning, the increasing number of Tao is the storm” becomes “the metaphysics of interpretation”, and “For learning, the storm” becomes “the metaphysics of body”. The nature, principle, mind, nature, etc. in Confucianism are all “metaphysical learning of physical evidence” and can only advance according to the path of physical evidence. Therefore, “the Master’s articles can be heard; the Master’s words of nature and the way of nature cannot be heard” (“Speech· Gongye Chang”). “Nature and the way of heaven” can only be verified, how can you hear it? The so-called physical evidence is that people directly connect with each other and become the master of life through the physical world, and then gain experience, pleasure and nobleness. Confucians often have their own personal abilities here. For example, Yang Cihu said, “After one day, this heart is untidy, and the Qingming Festival is unrestrained. The original and six contracts have no internal and external scope, and there is no boundary in the development.” (Yang Chuang: Volume 2 of “Cihu Books”) Also, Luo Nian’an said, “When I was extremely calm, I suddenly felt like I felt this heart.There is nothing in the middle, and there is no silence by the way, like the clouds moving in the sky, without any stop. It is like the transformation of the big sea fish dragon, and has been transformed from ancient times to the present. “(Volume 18 of the Ming Confucian Cases)) The physical evidence means the survival, aggregation and response of a person’s body. If you want to go beyond your body, Confucianism and Taoism must have such skills. If you think this is the unique skill of Buddha and Laozi, there will be some lack of evidence in your body. Therefore, Wang Yangming said: “The sages are the same as those of the six common people. Confucianism, Buddhism, Laozi are all used by me, and this is the great way. “(“Selected Collection of Wang Yangming” Volume 23 “Traditional Records”) The body certificate is originally an inherent skill of Confucianism. Therefore, Wang Longxi said:
My Confucianism has not yet been said to be silent, silent, subtle, or secret. This is the secret of the thousand saints’ transmission. From this, it is the sect that modeled the three religions. Since the sage was not clear, later Confucianism has repeatedly given the essence of the Thousand saintsBaoqing and the Buddha, who are involved in emptiness and silence, think that they are different and do not want to inherit. I don’t know what the Buddha said is that it is the road of my Confucianism, but I want to use the way to advance, which is also a pity. (Volume 1 of “Selected Teachers of the Dragon Crescent Wang”)
The silence, silence, slightness, and silence are the essential skills of Confucianism, so it is said that “the sages use this to cleanse their hearts and retreat from silence. ” (“Yi Ji·Xi Zi”) It can be seen that ignorance, silence, subtleness and secret are essential for the body to prove the physical body. Zhang Wenqu called this kind of kung fu knowledge of virtue, and teacher Du Weiming called it physical knowledge. Although this kind of proof is not popular in the eyes of the news, “if you find news in this world, the universe will be full of spring” (“Liu Zong Zhou Selection Collection·Editorial 2·Four Poems of Sitting in the Silent”). The so-called “spring” means that all things are full of vitality and their nature is full of virtue. If a person’s life can be connected to this kind of kung fu, it will naturally be leisurely and leisurely, as clear and transparent as “the clear water is covered with the secluded stones, and the green jade is covered with the autumn moon”, but if a person’s life cannot be connected to this kind of kung fu, it must be considered as mysterious secrets and rootless science.
But Chuanshan’s life and form are just inaccessible to the “metaphysical learning of physical evidence”. This kind of “unattainable” can be seen from his articles:
Those who learn language and have secret essays do not need to ask more, and they know that it is evil. “The Master’s words about nature and the way of heaven cannot be achieved and heard”, and they can be taught before they can be taught. …The secret house conveys the heart Dharma is a secret matter of Xuan and Zhu. The students failed to distinguish the evil and righteousness they said, and they had already eliminated a part of evil and confusion. The story of Wang Longxi and Tianquan in Moxiu was passed down, so they imitated Huineng and Shenxiu. The four sentences of “no good and no evil” are reciprocating the four sentences of “the body is the Bodhi tree”. The master of the ear is full of disciples throughout the country, and the learners are far away. [1Bao Haimei]488
According to the meaning of Chuanshan, why Zi Zheng did not have itWhen I heard Confucius’s statement of “nature and the way of heaven”, it was Confucius believed that Zi Zheng was not a person who was suitable for speaking this thing, so I did not say anything about it. The meaning is only this, not without deep meaning, so his “Four Books of Reading” has not been discussed in detail. In fact, this sentence has its own meaning, and it is not as simple as Chuanshan said. Zhu Zihua’s “The Essence of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak of the Speak It is not possible to talk to th
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